Two international workshops were organized by the Hellenic National Research Foundation and the Volos Academy for Theological Studies at the Conference Center of the Metropolis of Demetrias Volos, Greece. The workshops were part of the research program "Science and Orthodoxy around the World (SOW)", Philosophy and Theology subgroup. More specifically, on Wednesday and Thursday, September 28 and 29, the workshop (led by Vasilios N. Makrides, University of Erfurt, Germany and Eudoxie Delli, Research Centre for Greek Philosophy, Academy of Athens) on "Philosophical and theological approaches to the relationship between Orthodox Christianity and modern science and the dialogue between them" was held, while on Friday, September 30 and Saturday, October 1, the workshop (led by Fr. Vasileios Thermos, Psychiatrist, Associate Professor the University Ecclesiastical Academy in Athens, and Eudoxie Delli, Research Centre for Greek Philosophy, Academy of Athens) "Psychoanalysis and Orthodox Theology" took place. At the beginning of the meetings, Efthimios Nikolaidis, Director Emeritus in the Hellenic National Research Foundation and Head of the program "Science and Orthodoxy around the World (SOW)" and Pantelis Kalaitzidis, Director of Volos Academy for Theological Studies, addressed the participants of the workshops with greeting messages.
Presentations in the first workshop were as follows
1. Paul Ladouceur (University of Toronto & Université Laval, Canada), Science, Theology and Paradise: Is Christian Theology Possible without the Fall?
2. Eudoxie Delli (Research Centre for Greek Philosophy, Academy of Athens, Greece), Modern Science and (Orthodox) Theology: Two Divergent “Languages”?
3. Christophe D’Aloisio (Institut Orthodoxe Saint-Jean-le-Théologien, Brussels, & Catholic University of Louvain – Université Catholique de Louvain, Belgium), Orthodox Pastoral Understandings of the Eucharist in Relation to the Covid-19 Pandemic
4. Dionysios Skliris (Hellenic Open University & University of Athens, Greece), Chalcedonian Theology and the Challenges of the Covid-19 Pandemic
5. Terence Cuneo (University of Vermont, USA), False Models, True God
6. Stamatios Gerogiorgakis (University of Erfurt, Germany), Faith and Inductive Logic, and Logic simpliciter
7. Stelios Virvidakis (University of Athens, Greece), Moral Arguments for the Existence of God and the Orthodox Theological Tradition
8. Nikolaos Asproulis (Volos Academy for Theological Studies, Greece), Towards an Eco-Dogmatics: Orthodoxy and Ecology in Dialogue
9. Vasilios N. Makrides (University of Erfurt, Germany), Experiential, Experimental, and Non-Speculative: Is Orthodox Theology an Empirical Science? Theological, Philosophical, and Scientific Considerations
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In the workshop “Psychoanalysis and orthodox theology” there were the flowing presentations:
1. Steven-John Harris, Healing of the Person from Theological & Psychological Perspectives: Are they Compatible?
2. Vassiliki-Piyi Christopoulou, Vicissitudes of imagos in the transferential dynamics of the cure: The Pauline natural man (“ψυχικός άνθρωπος”) revisited.
3. Grigorios Chrysostom Tympas, Faith and Trust: a perplexing relationship from psychological and spiritual angles
4. Maria Bouri, Suffering body and dying soul: From Gregory of Nyssa to palliative medicine.
5. Dimitris Kyriazis, Human body in contemporary psychoanalytic thought
6. Petar Jevremović, Psychoanalysis as a secular form of asceticism.
7. Panagiotis Aristotelidis, Death anxiety in psychoanalysis and in contemporary pastoral care.
8. Vasileios Thermos, Escaping from the Symptom or Embracing the Symptom? The Four Discourses in Church and Theology.
9. Constantinos Emmanouilidis, Remarks on Truth in Postmodern Times (Psychoanalytic thoughts and reflections in dialogue with Orthodoxy).
10. Gregory Jensen, Orthodoxy and Psychology: Finding Common Ground in Our Shared Poverty
The texts of the presentations will be published in two collective volumes in the forthcoming months.
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